Trick-or-treating is a modern incarnation of old Irish, Manx, and Scottish practices that sometimes occurred over multiple nights leading to Samhain. In Ireland, the poor went door-to-door “mumming” or “souling.” They offered songs and prayers for the dead. As payment, the owners of the homes visited gave them soul cakes, cookies with a cross drawn on top, representing each soul detained in purgatory. Some saw the soulers, who often carried turnip lamps as they went about their rounds, as enacting the role of the dead souls seeking their food offerings. The regions that called this practice “mumming” were also referring to a type of folk theatre called “Mummer’s Theater.” These often involved loose, strange plots involving stock characters. Saint George and the Doctor was a common play used at Samhain.
In Somerset, children went door-to-door on October 30, called “Punkie Night.” The colloquial name “punkie” referred to their turnip (or beet) lanterns. On this holiday, children begged their neighbours for money to pay for fireworks used on the next night, called Mischief Night. The locals considered it unlucky to refuse —the children carrying the punkies represented the souls of dead children.
Some regions came to call this door-to-door collections to practice Halloween rhyming. Often children sang a song to the people who answered their doors and soul cakes or soul meat was part of an expected exchange. Mumming in Ireland gave way to going door-to-door, saying, “Help the Halloween party! Any apples or nuts?”
In France, the tradition differed slightly. Rather than demanding food, children collected flowers from their neighbours, so that they might decorate graves of family members the following morning.
